Index to Mudras / Mudras for emotional well being.

DMT THE SPIRIT MOLECULE '' DR. RICK STRASSMAN'S WORK"

Dr. Rick Strassmans groundbreaking DMT research through a multifaceted approach to this intriguing hallucinogen found in the human brain and hundreds of plants. Utilizing interviews with a variety of experts to explain their thoughts and experiences with DMT within their respective fields, and discussions with Strassman’s research volunteers brings to life the awesome effects of this compound, and far-reaching theories regarding its role in human consciousness.

Several themes explored include possible roles for endogenous DMT; its theoretical role in near-death and birth experiences, alien-abduction experiences; and the uncanny similarities in Biblical prophetic texts describing DMT-like experiences. Our expert contributors offer a comprehensive collection of information, opinions, and speculation about indigenous use of DMT, the history and future of psychedelic research, and current DMT research. All this, to help us understand the nature of the DMT experience, and its role in human society and evolution.

The subtle combination of science, spirituality, and philosophy within the film’s approach sheds light on an array of ideas that could considerably alter the way humans understand the universe and their relationship to it.
Strassman’s research connects DMT with the pineal gland, considered by Hindus to be the site of the sixth chakra and by Rene Descartes to be the seat of the soul. DMT: The Spirit Molecule makes the bold case that DMT, naturally released by the pineal gland, facilitates the soul’s movement in and out of the body and is an integral part of the birth and death experiences, as well as the highest states of meditation and even sexual transcendence. Strassman also believes that alien abduction experiences are brought on by accidental releases of DMT. If used wisely, DMT could trigger a period of remarkable progress in the scientific exploration of the most mystical regions of the human mind and soul.

The trouble with Electromagnetic Fields and how to protect yourself.

Electrical Pollution Interferes with Your Body's Cells

 Vicki Warren interview.

EMF should be considered a harmful invader to your body, just like any other environmental toxin. It interferes with your health at the cellular level because you are actually an electrical being.

Your body is a complex communication device where cells, tissues, organs and organisms all "talk." At each of these levels, the communication includes finely tuned bio-electrical transmitters and receivers, which are tuned like tuning into a radio station.

What happens when you expose a radio antenna to a significant amount of external noise? You get static from the noise -- and that is what is happening to your body in today's electrosmog environment.

Two of the more well-known biological impacts from electrosmog are the interruption of your brain wave patterns leading to behavior issues and the interference with your body's communication system (cytoskeleton) leading to abnormal neurological function, such as dementia, chronic fatigue syndrome and fibromyalgia.

At a cellular level, your cell membrane receptors (the brain of the cell) recognize electromagnetic fields at very low levels of exposure producing a stress response similar to that produced by exposure to heavy metals or toxic chemicals.

This can cause the cell membrane to go from an "active" or permeable state where it allows nutrients in and toxins out, to an "inactive" state where the cell membrane is impermeable.

During a normal day, your cells will change states thousands of time, but when under constant environmental stress, the membranes can be locked in the inactive state.

This is often referred to as "oxidative stress" as nutrients are able to enter into the cell, while toxins (free radicals) are not allowed to leave.

There is also real evidence that this inactive state can even have geno-toxic effects, meaning electrosmog is toxic by both damaging DNA and preventing your body from repairing DNA, which can be the first step to cancer.

For health, your body must be able to communicate within itself, that is, to be in harmony with the natural rhythm of the earth and all life. The chaotic and unpredictable patterns from electrosmog can create noise in your body and force your body out of harmony.

The Six Primary Types of EMF

In the interview above Vicki Warren explains the primary EMFs to check for around your home:

1. Static Electric Fields: These are made up of static electricity caused by ions released from synthetic materials in your home. When combined, they can make you feel unwell, which underscores the importance of choosing natural materials for your furniture, cabinetry, flooring and other building supplies.
2. Residual Magnetism: Most often this occurs from metal in your bed, which can change its magnetic field. Your body sleeps best in a constant magnetic field, rather than one impacted by metals. (If you hold a liquid-filled compass over your sleeping area, north should always be north; a spinning compass signals residual magnetism).
3. Power Frequency: This includes the wiring in your walls, electrical outlets, extension cords, lamps, and other electricity sources. They produce electric fields that essentially turn your body into a large antenna and interfere with your cells' ability to communicate with one another. A bedroom disrupted with power frequency is especially unhealthy to sleep in, as cells cannot regenerate properly, potentially leading to insomnia and other diseases.
4. Power Frequency Magnetic Fields: These are caused by building wiring errors and also when power lines to your home run underground near your sleeping area. An electrical panel box located on a wall near your sleeping area or even a refrigerator or TV located on the other side of the wall from where you sleep can also lead to power frequency magnetic fields.
5. Radiofrequency/Communications: This includes a broad range of cordless phones, wireless devices, cell phones and cell phone towers, all of which can interfere with your health.
6. Radioactivity (and its byproduct radon): Radioactivity enters your home from building materials (such as granite -- one-third of the granite in homes is radioactive) or radon gas coming up out of the ground.

Light and sound are also part of the EMF spectrum, so if you're near a highway or airport that surrounds your home in artificial light or excessive noise, you can also be impacted by that, although this is less common than the EMF sources listed above. 

When Dealing with EMF, Start in Your Sleeping Area

It's during sleep that your body regenerates and detoxifies, so you want your bedroom to be a sleeping sanctuary with very low EMF issues. It's a given that you're going to be exposed to varying levels of EMF during your waking hours, so giving your body a break during the night is really important.

First, make sure that your bed does not contain any metal. The vast majority of beds (90-95 percent) contain metal springs and/or frames. Unfortunately, these metal frames and metal box springs can amplify and distort the earth's natural magnetic field, which can lead to a non-restful sleep along with a range of other symptoms including:

• Headaches
• Hyperactivity
• Nightmares
• Depression and fatigue
• Eyestrain
• Muscle cramps

Research has shown that for your body to properly detoxify during sleep it must be alkaline, and high electromagnetic fields lead to acidity. This is especially true for heavy metal detoxification.

To find out if your bed contains residual magnetism, I encourage you to use the compass trick that Vicki Warren describes (if a liquid-filled compass spins when held over your bed, it means residual magnetism is present). You can further make your bedroom a low-EMF sleep sanctuary by:

• Turning off all the fuses at night (or at least those that are in your bedroom).
• Shielding your bed with a special metalized fabric to protect yourself from harmful frequencies that can disrupt cellular communication.
• If you are constructing a new home or renovating one and the walls are being rebuilt you can install radiant barrier, which is a tough type of aluminum foil that will also very effectively screen out the EMF. This is what I did for my own bedroom.
• At minimum, moving your bed so that your head is at least 3-6 feet from all electrical outlets. If you are constructing the walls you can put the wires inside pipes, which will virtually eliminate the fields that are generated in the room when the current runs through the wire.
• Turning off and unplugging everything electrical in your sleeping area, including your computer, WI-FI, cell and portable phones.
• Sleeping on a non-metal bed and mattress.

More Tips for Creating a Healthy, Low-EMF Home Environment

There are several more steps you can take to lower your EMF burden right now:

• Beware that cell phones and WI-FI are not the only EMF sources you need to be cautious of. Essentially, most all electronics will generate EMFs, including the wiring in your home, electric alarm clocks, electric blankets, computers and lamps, just to mention a few. For best results, avoid using electric blankets and electric heating pads, and unplug all electrical appliances when not in use. Even better, turn off the fuses directly.
• Protect yourself from cordless phones. A cordless phone base station placed about two feet from your head and plugged in for three minutes at a time can significantly disrupt your health, including your heart rhythms.
  
  
  The base station of a DECT phone always transmits at full power, so this is not a device you want sitting on your nightstand next to your bed, on your kitchen counter or even on at all if it is not necessary.
  If you do use a conventional cordless phone, be sure to keep the base station at least three rooms away from where everyone sleeps and where you spend the most time during the day. Or simply keep it off except in the limited circumstances where you feel you need to use it.

Resonance Beings of Frequency: THE MOVIE

STORYLINE

In the mid eighties fewer than 3% of all people in most of the countries were using cell phones, but if you fast forward to today almost 100% of the people are using cell phones.

By the time they're 19 or 20 years old, our children will have used the phone for 10 years, and we have no idea what type of risk that's carrying. Now we live an an ocean of electromagnetic radiation.

It's all around us now, invisible, but we know it's there. Every time you lift up your mobile phone you know it's there. It is very hard to turn the clock back, in fact it is impossible, but we need to be aware of the adverse health effects so that we can have the choice of taking precautions against the exposures.

How we could have possibly thought that putting microwaves to our brain was safe. We just don't fully understand what we're doing?

Kabbalah and Sexuality

Kab·ba·lah

ˈkabələ,kəˈbä-/

noun

noun: Kabbalah; noun: Qabalah; noun: Cabala; noun: Cabbala; noun: Kabbala

1. the ancient Jewish tradition of mystical interpretation of the Bible, first transmitted orally and using esoteric methods (including ciphers). It reached the height of its influence in the later Middle Ages and remains significant in Hasidism.
2. 
   

According to the Kabbalah there are 22 paths to God.

When you unite male and female into one, then you will enter [the Kingdom]. - Jesus from the Gospel of Thomas 22

This is an interpretation of Jesus explaining sexuality and the entrance into heaven "Malkuth" is Hebrew for [Kingdom] kingdom of course being the act of sex. Malkuth also represents the female. Next is Yesod or the Hebrew word for foundation otherwise known as the phallus or the male part.

breaking off into two more circles you find splendor "Hod" and Victory "Netzach" meaning that these are two of the joys you find in the act of sex.

Kabbalah exposes the spiritual roots of righteous sexuality.

He may proceed with the ritual if he is sure that his motivations are pure….Zion therefore specifically refers to…the womb of the world….When righteous people pass away, their souls ascend and entermalchut….Holy sexuality is an expression of a person's passion for transmitting his personal vision of divine reality to the world….

In this Torah portion, God gives the laws of the suspected adulteress (called in Hebrew, "sotah"). The passage begins:

G-d spoke to Moses, saying: "Speak to the Israelites and say to them: '[This is what should be done] should any man's wife stray and be unfaithful to him, and a man lie with her carnally unbeknownst to her husband, and she was secluded and defiled but there was no witness against her, and she was not seized. If a spirit of jealousy had come upon [the husband] and he had warned his wife, and she was defiled, or a spirit of jealousy had come upon him and he had warned his wife, and she was not defiled. Then the man shall bring his wife to the priest and bring her offering for her, one tenth of an ephah of barley flour. He shall neither pour oil over it nor put frankincense on it, for it is a grain-offering of jealousies, a grain-offering of remembrance, recalling iniquity. The priest shall bring her forth and present her before G-d. The priest shall put holy water in an earthen vessel, and the priest shall take some earth from the Tabernacle floor and put it into the water….'" (Num. 5:11-17)

The word translated above as "jealousy", "kinah" and the one translated as "had warned", "kinei", are from the same root. Thus, a more literal translation of the phrase in which these words occur would be: "If a spirit of jealousy had come upon him and he had expressed his jealousy to his wife [by warning her not to be secluded with the other man]…."

Our sages said, "A man only warns his wife if a spirit of purity enters into him [from heaven]." (Sotah 3a)

This is based on the idiom "a spirit of jealously had come upon him."

It is considered commendable for a man to warn his wife not be secluded with another man if he senses that she is becoming overly frivolous or flirtatious. The feminine principle of reality can "lose track" of its purpose and misdirect its energies in the course of going about the business of expressing divinity in the world, and it is the male principle's role to re-inspire her with the purity of intention his abstract orientation provides. The Sages disapprove of a husband who is uninterested in the moral purity of his family, beginning with his wife.

To be sure, a husband can delude himself into thinking an overbearing manner or unreasonable suspicion is a "spirit of purity". There is therefore an opinion in the Talmud that the spirit that enters into the husband, causing him to warn his wife, is in fact a spirit of impurity. The Sages therefore advise husbands to assume their wives are innocent of any wrongdoing unless they have clear justification to suspect otherwise. (Jerusalem Talmud Kidushin 4:4) Even if the husband is convinced that there is cause for concern, he must first appeal to his wife privately to improve her behavior. (Mishneh Torah, Sotah 4:19) If this does not work, he may proceed with the ritual if he is sure that his motivations are pure - he may not invoke the rite in jest, in anger, or in order to frighten her.(Ibid. 4:18) Furthermore, the rite only works if the husband himself is not guilty of adultery. (Sotah 47b)

The Arizal now discusses what this "spirit of jealousy" is in mystical terms.

Know that Joseph manifested the sefira of yesod, and that his numerical value is the same as that of "Zion" [in Hebrew, "Tzion" = 156], which signifies the yesod of malchut [the feminine], while Joseph manifest the yesod of the male principle, which enters this "Zion".

Joseph is associated with yesod because he exhibited sexual purity in the incident with Potiphar's wife (Gen. 39:7-20), and yesod is associated anatomically with the male sexual organ.

"Joseph" (in Hebrew, "Yosef") is spelled: yud-vav-samech-pei = 10 + 6 + 60 + 80 = 156.

"Zion" (in Hebrew, "Tzion") is spelled: tzadik-yud-vav-nun = 90 + 10 + 6 + 50 = 156.

The word for "Zion" ("tzion") means "point", "sign", or "designation". It is also an appellation for the Holy Land, the location designated for the revelation of G-d's presence. Specifically, "Zion" refers to the inner sanctum (the "Holy of Holies") of the Holy Temple. We have seen previously how the Holy of Holies is considered the "bridal chamber" where the marital union of G-d and the Jewish people takes place. "Zion" therefore specifically refers to the female sexual organ, or the "womb" of the world, where reality is impregnated with divine consciousness and from which new divine consciousness is born and spreads throughout the world.

[156] is also three times the numerical value of the 52-Name[Ban] that are given from the yesod of Zeir Anpin to the yesodof Nukva. This is why the numerical value of both "Joseph" and ""Zion is three times 52, as is mentioned in connection with [our exposition of Psalm 25 (Shaar HaKavanot, Inyan Nefilat Apaim, 3^rddiscourse ), which begins,] "Unto You, O G-d, I lift up my soul." As is explained there, [these three 52-Names] are manifestations ofNefesh, Ruach, and Neshama.

Psalm 25 is recited in the daily liturgy as part of Tachanun, the penitential prayers recited after the climax of the prayers, the Standing Prayer. After achieving total self-effacement and union with G-d in the Standing Prayer, we become acutely aware of our shortcomings, and for these we ask forgiveness inTachanun. Psalm 25 expresses remorse for sin and rededication to G-d. We rededicate ourselves, mystically, by elevating our consciousness out of the world of Asiya and up through the three worlds into the world of Atzilut. By doing this, we arouse G-d to forgive us. Thus, the elevation of consciousness through these three worlds creates three forms of arousal, signified by the three 52-Names mentioned here. The three worlds of Beriya, Yetzira, and Asiyacorrelate to the three aspects of the soul, Nefesh, Ruach, and Neshama, which manifest the three "garments" of the soul - intellect, emotion, and action - respectively.

Significantly, the sin mentioned explicitly in Psalm 25 is in the verse "Recall not the sins and transgressions of my youth…," referring to sexual sins. Thus, the Psalm we recite in order to arouse G-d to restore our sexual purity is connected with the theme of sexual purity alluded to in the names of Joseph and Zion.

The fact that the numerical value of "Joseph" is 156 alludes also the [following] mystical principle I have taught you:

There are five states of chesedand five states of gevura [that descend from Imma into Zeir Anpin], which are manifest as ten names Havayah. The five states of gevura [descend] into malchut [of Zeir Anpin], while the five states of chesed [descend] into [the five sub-sefirot] fromchesed to hod. All these five issue [to Nukva] via yesod [of Zeir Anpin]. [Yesod, however,] has its own Name Havayah. Thus, there are [in yesod] five name Havayah's [manifesting the five states of chesedthat enter Zeir Anpin] and one of its own, giving six. Their combined numerical value is thus 156.

The numerical value of the name Havayah is 26, and 6 x 26 = 156.

[156] is also the numerical value of the word for "jealousy" [in Hebrew, "kinah"].

"Kinah" is spelled: kuf-nun-alef-hei = 100 + 50 + 1 + 5 = 156.

Hence, we have a direct connection between the sefira of yesod, i.e. sexuality, and the idea of righteous jealousy.

This explains what is written in the Zohar [about yesod]: "Then, a righteous one dons jealousy…." (Zohar II:211a )

This passage of the Zohar describes what happens when righteous people pass away. Their souls ascend and enter malchut, which adorns itself with the sparks of holiness these souls have elevated in their lifetime and brought with them. Yesod, seeing how beautiful malchut has become by adorning itself with these good deeds, is aroused to couple with it.

The term the Zohar uses for yesod in this context is "a righteous one" ("tzadik"). "Righteousness" is particularly associated with yesod because the main test of righteousness is in sexual behavior. Thus, Joseph, the archetype of sexual purity, is traditionally called "Yosef HaTzadik", "Joseph, the righteous".

The term the Zohar uses to describe yesod's arousal to couple with malchut is "donning jealousy". Jealousy is typically experienced physiologically by increased adrenalin flow and body heat, similar to sexual arousal. Until now, we have seen that the "jealousy" of yesod is its insistence on purity in sexual behavior. Beyond this, there is a deeper connection alluded to here between jealousy and sexuality. Let us note first that in English, "jealousy" implies "zealousness", and in fact, "zealous" could be a better translation of the rootkinah than "jealous".

We have defined the experience ofyesod, as the drive for self-actualization and for the promulgation of the insight of divine consciousness to which one has been privy. In this light, holy sexuality is an expression of a person's passion for transmitting his personal vision of divine reality to the world (either in the form of children that will be imbued with his values, or metaphysical divine energy that will have a positive influence on reality, which, we are taught, is one result of marital relations conducted with love and proper intentions).

Thus, holy (as opposed to mere bestial) sexual passion is an expression of zeal and dedication. This perhaps explains why the Zohar here says that in order to couple with malchut, yesod "dons jealousy/zeal".

This, then, is the mystical meaning of the saying "A man only warns his wife if a spirit of purity enters into him", for this[spirit] originates from the [holy] side, that of the supernal [sefira ofyesod, identified with] Joseph.

Thus, the "spirit of jealousy" is the ideal of pure sexuality, associated with Joseph and yesod. This spirit of Joseph is manifest as its numerical correlate, "kinah", the "jealousy" that inspires a husband to warn his flirtatious wife not seclude herself with her suspected paramour.

Interestingly, the essential episode of jealousy in the Torah is that of Pinchas, who was incensed over the sexual sins of Zimri and Kozbi; here, too, we find a link between "jealousy/zeal" and sexuality.

Gnosis the Arcane teachings

Definition of a Gnostic

gnos·tic

ˈnästik/

adjective

1. 1.

   of or relating to knowledge, especially esoteric mystical knowledge.

noun

1. 1.

   an adherent of Gnosticism.